This vast emptiness which we refer to as
Shiva is a boundless non-entity that is eternal and always, since human
perception is limited to form, we created many wonderful forms for Shiva
in tradition and culture. The enigmatic, non-perceivable Ishwara; the
auspicious Shambho; the disarmingly naïve Bhola; Dakshinamurthy, the
great master and teacher of the vedas, shastras and tantras; the easily
forgiving Ashuthosh; Bhairava, the one tainted with the very blood of
the creator; absolute stillness, Achaleshwara; the most dynamic of
dancers, Nataraja – as many aspects as there are to life, that many
aspects have been offered to him.
Generally, in most parts of the world,
anything that people refer to as divine is always referred to as good.
But if you read through the Shiva Purana, you cannot identify Shiva as a
good person or a bad person. He is everything – he is the ugliest, he
is the most beautiful; he is the best and he is the worst; he is the
most disciplined, he is a drunkard. Gods, demons, and all kind of
creatures in the world worship him. So-called civilisation has
conveniently eliminated all those un-digestible stories about Shiva, but
that is where the essence of Shiva is. Completely contradictory aspects
of life have been built into the personality of Shiva. Such a complex
amalgamation of all qualities of existence has been placed in one person
because if you can accept this one being, you have crossed life itself.
The whole struggle with life is we are always trying to pick out what
is beautiful and what is not, what is good and what is bad. You will not
have a problem with anyone if only you can accept this man who is a
complex amalgamation of everything that life can be.
In the Shiva Purana stories, you will see
that the Theory of Relativity, Quantum Mechanics – the whole of modern
physics – has been very beautifully expressed. But somewhere along the
way people dropped the science and just carried the stories, and the
stories were exaggerated from generation to generation to a point of
being absolutely ridiculous. If you put the science back into the
stories, it is a beautiful way to express the science.
The Shiva Purana is the highest science
of elevating human nature to the very peak of consciousness, expressed
in beautiful stories. Yoga has been expressed in the form of a science
without stories attached to it, but if you look at it in a deeper sense,
yoga and the Shiva Purana cannot be separated. One is for those who
like stories, another is for those who are willing to look at everything
scientifically, but the fundamentals of both are the same.
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